One of the great dangers facing the church in these postmodern days is that professing believers will substitute the God of the Bible for a lesser deity of their own design—one that reflects their values, their morality, and their priorities. It’s a subtle shift, as men and women who claim to know and love God de-emphasize aspects of His nature and attributes that don’t sit well with them, or adhere to their worldview. Even those who truly love God can venture onto that slippery slope, as they stress the more attractive features of God’s character and sidestep those that offend and convict. As we saw last time, many believers have lost all sense of the fear of God, and instead imagine Him in more casual, friendly terms. If we’re to truly worship the Lord, we need to eliminate such theological imbalance.

God’s Grace Does Not Cancel His Holiness

Perhaps we have lost the fear of God because we take His grace for granted. At the very beginning, God said to Adam and Eve, “The day that you eat from [the forbidden tree] you will surely die” (Genesis 2:17). They ate from it, but they were not struck dead on the spot. Their physical lives did not end that very day; in fact, they lived for hundreds of years. God showed them grace. Throughout the Bible we see that God is gracious. The law called for death for adulterers, blasphemers, and even rebellious children. But many in the Old Testament violated God’s laws without suffering the death penalty the law prescribed. David committed adultery, but God didn’t take his life. God’s grace is greater than all our sin. And He continues to be gracious. You and I are alive only because God is merciful. Instead of punishing every sin instantly with the penalty we deserve, God extends grace and goodness. That kindness ought to provoke us to repentance: “Do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4).

But our hearts are so desperately wicked and corrupt that rather than receiving God’s mercy with thankfulness and fearful contrition over our sins, instead, we begin to take His grace for granted. Consequently, when God does punish sin, we think He’s unjust.

People look at the Old Testament and question the goodness of God. Some have even suggested that we shouldn’t teach the Bible to children because the God it speaks of is too violent. Why, they ask, would God command the Israelites to destroy all the people living in Canaan? What kind of God would snuff out the life of a man simply for touching the Ark of the Covenant? How could a kind and loving God cause a bear to destroy a group of children for making fun of a prophet’s baldness? Did God really open the ground and swallow up people for rebelling against Moses’ authority? Are we really supposed to believe that God would drown the whole world?

We are so used to mercy and grace that we think God has no right to be angry with sin. Romans 3:18 sums up the world’s attitude: “There is no fear of God before their eyes.” Do you know why God took the lives of certain people in the Bible? It was not because they were more sinful than anyone else; it was because somewhere along the line in the long process of grace and mercy, God had to set some examples to make men and women fear. He turned Lot’s wife into a pillar of salt, not because she did something worse than anyone else ever did, but because she was to be a monument to the exceeding sinfulness of sin. First Corinthians 10 cites some Old Testament people who were destroyed, and verse 11 says, “Now these things happened to them as an example, and they were written for our instruction.” The highway of history is paved with God’s mercy and grace. But there are billboards all the way along, posted so that sinners may know that God at any moment has a right to take their lives. God is gracious, but don’t confuse His mercy with justice. God is not unjust when He acts in a holy manner against sin. Don’t ever get to the place that you are so used to mercy and grace that you abuse it by going on in your sin. Don’t question God when He does what He has every right to do—to punish sin. Don’t abuse God’s grace; He will judge you, too. Remember this: He is holy, and He is to be feared.

The Real Question

The question is not why God so dramatically judges some sinners, but rather why He lets any of us live. God has every right to punish sin, and “the wages of sin is death” (Romans 6:23).Lamentations 3:22 says, “It is of the Lord’s mercies that we are not consumed, because his compassions fail not” (KJV). God’s mercy, however, is not His blessing on our sin. Most of us have been guilty of the same kind of sin of hypocrisy as Ananias and Sapphira (Acts 5:1-11). Or we have come to the Lord’s Table in an unworthy manner like those in Corinth who died for their sin (1 Corinthians 11:30). Or we have acted in a worldly fashion like Lot’s wife, who was turned to a pillar of salt. The real question is not why God judged them so quickly and harshly, but why He hasn’t done the same with us. As we already noted, one major reason for God’s mercy is that He is driving us to repentance.Romans 2:4 says, “The kindness of God leads you to repentance.” God, by His mercy and kindness to us, is often actually bringing us to the point where we see His love for us and our need of repentance. The Chronicles of Narnia, a series of children’s books by C. S. Lewis, are a fantasy based in part on biblical truths. Aslan, the golden Lion, represents Christ. And in his description of that fierce and loving lion, Lewis has given evidence of a remarkable understanding of Christ’s character. In one scene, some talking beavers are describing Aslan to Lucy, Susan, and Peter, who are newcomers to the realm of Narnia. In anticipation of meeting him, they ask questions that reveal their fears.

“Ooh!” said Susan, “I’d thought he was a man. Is he—quite safe? I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake,” said Mrs. Beaver, “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

“Then he isn’t safe?” said Lucy.

“Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ’Course he isn’t safe. But he’s good. He’s the King, I tell you.” [1]

After the children met Aslan, Lucy observed that his paws were potentially very soft or very terrible. They could be as soft as velvet with his claws drawn in, or sharp as knives with his claws extended. We in modern Christianity have somehow missed that truth. While we are thankful for the reality of God’s grace, and while we want to enjoy the experience of His love, we have somehow neglected the truth of His holiness. That imbalance is eating at the heart of our worship. God is a living, eternal, glorious, merciful, holy being. His worshipers must come in the contrition and humility and brokenness of sinners who see ourselves against the backdrop of that holiness. And that should put such thanksgiving and joy in our hearts for the gift of His forgiveness. We are to live lives of confession, repentance, and turning from our sin so that our worship is that which fully pleases God. We dare not go rushing into His presence in unholiness. We cannot worship God acceptably without sincere reverence and godly fear, and our worship must be arrayed in the beauty of holiness. We must return to the biblical teaching of God’s utter and awesome holiness in order to be filled with the gratitude and humility that characterizes true worship.

Worship Service @ 9:25am

 Junior Church for Children ages 2 through grade 2 available at CBC.

We are located at 148 Queen Street, Killaloe Ontario
Map of Calvary Baptist Church


 Imagine walking through a maximum security prison and seeing the cell keys hanging inside the cells.  By choosing not to forgive, we voluntarily sentence ourselves to diminished, pain-filled lives.  Why would anyone do such a thing?  Because forgiveness seems an inappropriate response to offense.  To experience a broken promise, betrayed confidence, personal rejection, false accusation, injury, or abuse, is to be wounded. Such wounds cry out for justice.  But what if justice is not possible?  Or if it doesn't undo the damage done?  What then?  In this concise, quickly-read volume, noted pastor and author Erwin Lutzer carefully illustrates how it is possible to right the wrongs of your life.  Whether you've been wronged--or have wronged others--he makes it possible to experience the freedom of forgiveness, and the restoration of a clear conscience.

8 Lessons on moving from bitterness to forgiveness.

Starting Sept 14th @7:00pm

We will all meet together for the video portion each week, and then we will break up into groups.

Ladies with Julie
Men with Pastor Mike


Coming in September for Adult Sunday School! "The One True God" by Paul Washer 

Coming in 2017! Switching Study Books (Ladies)Twelve Ordinary Men &  (Men) Twelve Extraordinary Women By John MacArthur   

They were ordinary, common, and in some cases shockingly low-caste, yet each was made extraordinary by her life-changing encounter with God. Readers will be challenged and motivated by Twelve Extraordinary Women, a poignant and personal look into the lives of some of the Bible's most faithful women. Their struggles and temptations are the same trials faced by all believers at all ages. Inside this book, best-selling author and Bible teacher John MacArthur shows that the God to whom they were so committed is the same God who continues to mold and use ordinary people today.

Contrary to popular belief, we do not have to be perfect to do God's work. Look no further than the twelve disciples whose many weaknesses are forever preserved throughout the pages of the New Testament. Jesus chose ordinary men - fisherman, tax collectors, political zealots - and turned their weakness into strength, producing greatness from utter uselessness. MacArthur draws principles from Christ's careful, hands-on training of the original twelve disciples for today's modern disciple - you.


Friday Sept 16-18- Ladies Retreat “God Works In All Things”@ Bonnechere Baptist Camp. Registration forms available in the Foyer.

Sunday Sept 18VECA Prayer Night @ 7:00pm, Purdy Community Church

Sunday Sept 18- WM  Ladies, we will not be meeting on the first Tuesday of the month.  Instead we will be visiting our seniors in their homes or residences in the early afternoon of Sept. 18th.  Remember to take a small plate of cookies with you.  If you cannot remember who you are visiting, Wendy has a list so contact her. If you have not chosen a senior yet, contact Wendy to see who needs a visit.

Sunday Sept 25- CBC has a Special Speaker: Dr Dave Ewing of the Eastern Association NAB Rep.

Thursday Sept 29 – VECA Young At Heart @ 12:30pm, Quadeville Pentecostal Church


Our ultimate desire at Calvary Baptist Church is first and foremost to bring glory and praise to the Sovereign LORD [Father, Son, & Holy Spirit] and to raise up mature believers so that we can fulfill the Great Commission. We will seek to achieve this by following the guidelines that God has put in place for prayer, worship, communion, Christian fellowship, Bible Study, and most of all the expository teaching of God’s Word.  We desire to provide the proper teaching of God’s Word so that fellow believers can grow together and edify one another with love and compassion. Join us as we look into how God has composed a unique story for each of our lives.